Faith vs. Works

You see that his (Abraham’s) faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, ‘Abraham believed God, and it was credited to him as righteousness,’ and he was called God’s friend. (James 2:22-23)

Why is it that we Evangelical Christians are unable to put two things together that are natural partners? The argument that has circulated in our circles for years – salvation by faith versus a salvation borne from works of goodness – has at its root a flaw. The two do not conflict with each other, but walk hand-in-hand, not in a tug-of-war of opposition.

Faith that does not show itself in a changed life and works of righteousness deceives no one. Faith in God changes the character and actions of a person, causing him or her to look to the needs of others, not just their selfish ambitions. James put it this way: But someone will say, “You have faith, I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do (James 2:19). It is ridiculous to think that a life changed by the saving grace of God will not be reflected in words and deeds that reveal the character of our Saviour.

In the same way, works that does not express itself in words of faith becomes selfish, seeking its own gain or fame. The author of Hebrews reminds us that: Without faith it is impossible to please God (Hebrews 11:6) and good works alone do not save a person. All of our righteous acts are like filthy rags (Isaiah 64:6) and it is by faith that you are saved, not of works, lest no man can boast (Eph. 2:8-9). It is equally audacious to think that salvation can be gained without taking the step of faith and trusting in the saving work of Jesus Christ.

The arguments over history – which did not just start with Martin Luther or the onset of Protestantism or Evangelicalism – have polarized and made either faith or works the central point of salvation. But the point is this: Salvation is not an either / or proposition. This is just as true for Paul as it was for James, the two biblical authors most often quoted in the debate. Faith will produce works of righteousness, and the good done in the name of Jesus will result in greater faith in the One who works in us and through us. The question of faith versus works is a both / and proposition, and must be seen working together, not in opposition.